Atah Echad 5742
JEW/GOD
The essence of every Jew is God.
Padah Bishaloim 5746
ACCESSING THE DIVINE
Through Moshiach – the Rebbe, who is the essence of the entire creation (Kabbalitickly Yechidah Hacklali, the essence of all souls and the essence of all matter) so as the Rebbe has already drawn this dimension into our world – a dimension in which everyone can equally access (for relative to infinity, we are all equidistant) hence it depends only on one’s desire.
Asher Bara 5739
HUSBAND/WIFE
Everything from below is a manifestation from above, for example husband and wife represent God and the Jewish souls.
TORAH
Whenever we learn Torah, the same revelation of God – the level of Havayeh (Divine love) manifests.
TORAH
As God is love and love is unconditional giving, therefore he gave us the ability to “make the Torah” in other words, the power to decide (and “innovate”) the Halachah (laws – Through doing this (as below comes from above, hence vice-versa) we establish the heavens.)
BRIDE AND GROOM
Through the joy of the Chassun / Kallah (bride and groom) below, we cause this above.
DIVINE RELATIONSHIP
Just as in a relationship between a father and a son (especially young) the father lowers his intellect so he can get to the level of the child – eventually as the child grows and realizes the wisdom, love, compassion of his father they develop a mature loving relationship– this is God.
Amar 5739
STRENGTHENING
Just as in the body (through holistic medicine) by strengthening one part (say in reflexology – the foot) one causes a benefit to the other – similarly a. Jewish people are one soul – so when Jews in one area keep Torah and Mitzvos, this effects that even those who for whatever reason (either do to circumstance or their Yetzer Hara) are coerced (into spiritual slavery) this frees them b. in every generation there is a specific mission (for example, as the Rebbe said, currently ours is to add continuously more Torah and Mitzvos, as well as the belief that in every generation there is a individual who due to his illustriousness, as soon as God desires can/will be the Moshiach – and to dedicate the additional Torah and Mitzvos to bring Moshaich – and hence as this is most important, the Yetzer Hara puts his greatest efforts (as so painfully obviously clear) on eliminating these positive growths – yet through some of the Jews doing this – it helps redeem others – Furthermore, within our own self there is a specific mission (so for example mine (ed.) is to spread chassidus ) and the yetzer hara places his greatest effort on weakening it – but through strenthening oneself in other areas – we thereby also.
GREATEST CHARITY
A greater charity than freeing someone…. – whether from physical or spiritual enslavement (including addiction of any kind) there is none!
FREEING
The mechanism whereby one person’s Avodah (Torah / Mitzvos etc.) frees another (from their spiritual enslavement) is when he is permeated with Yiras Hashem (“fear” reverence of God.)
TODAY’S SACRIFICE
Today what is demanded of us is not sacrifice (of life) but sacrifice (of fantasy.)
Vchol banecha 5741
REVELATION / DISCOVERY
The benefit of revelation is that it can create instant transformation – the benefit of discovery is that makes the person, personally interested (and as the Rebbe always says – the ultimate is in both simultaneously.)
HALACHA/CHASSIDUS
Before we study halacha, we must know the essence of Judaism/Chassidus.
Margalah bipumya 5740
GOD’S HEART
God cannot be captured by the brain (as he is infinitely beyond it, much like an ant will never understand science) but he can be captured through love – for just as a son’s love, coming from his essence, to his father, arouses the father’s, similarly ours.
DIVINE HEART
When we do God’s will, because; (“how can’t we?!” – a sense of Divine servitude) this (like the son who respectfully obeys) draws God.
GOD’S HEART
In fact as God has no form, therefore no form – including love, which ultimately must be based (emanate from) a form truly draws him – besides listening (for as God says, you give me pleasure – that you listen (much like, if I ask you for a favor..)
GOD’S DESIRE
The reason a mitzvah connects one to God, is not because the mitzvah is inherently great, but because this is God’s desire.
GETTING GOD
Because a Jew is sourced in God’s soul – hence his mind can get God’s.
TORAH
When learning Torah we must a. must use our head, but b. accept; that (like a doctor who discovers a cure.)
Padah Bishaliom 5741
PRAYER
When we pray, our head must be in the clouds, but our feet – our awareness must be on the ground.
PRAYER/LOVE
Our prayer is only complete, if our love for our fellow man is.
Pasach Eliyahu 5715
GOD BELOW
The greatest miracle is when the supernatural cloaks in the naturel (for higher than nature refers to beyond – nature refers to accustomed – but beyond within, is the ultimate.)
Baruch 5715
GOD
Nature is God’s desire.

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