In other words, it is a no-brainer and we all naturally desire to be good – however we are challenged by the Yetzer Hara, by ego etc. etc.

So Judaism of course, is the obvious description of right from wrong, which after thousands of years of living this way, we all pretty much take its definition of right and wrong for granted.

The challenge of-course, as mentioned, is in overcoming the Yetzer Hara, and our ego.

Hence, the mechanism, which all of Chassidus boils down to, is the notion, that as God is infinite, he can communicate (and does) to you, in every question you have!

Practically, the mechanism the Rebbe advises, is to use a Mashpia!