New Mystical Quotes
By zevi770 · April 15, 2018
Gal Einai 5737
RASHBI
The purpose of Rabbi Shimoin Bar Yochai was his revelation (of the inner Dimension.)
TORAH
The revelation of the outer Torah was through Moshe (and the inner through Rashbi.)
RASHBI
The main revelation of Rashbi was on the day he passed.
RASHBI
What Rashbi revealed on the day of his passing was so great that he was afraid to reveal it prior.
RASHBI
Rashbi instructed that these great teachings should be transcribed, where eventually everyone would come to benefit.
RASHBI
As is known on the day of passing, the inner soul of all one stood for becomes revealed, hence this too occurred to Rashbi.
LAG B’OMER
Every Lag B’omer, the inner dimension – the Torah of Rashbi – becomes once again revealed.
LAG B’OMER
Lag B’omer is called, the giving of the Torah of the inner Torah.
TORAH – MAN/GOD
The purpose of the giving of the Torah was to elevate man to be a vessel for God and most importantly this should come through his own effort.
TORAH
The goal is that each person should be able to see the inner dimension of Torah in every one of its dimensions.
GOD’S DESIRE
God’s desire is not that He should reveal Himself, but we should find G-dliness.
HOW TO
Whenever we do a Mitzvah or Pray, we must do so with the simplicity of a child talking to God.
SEPERATION – UNITY
The reason God separated us – is because he loves our unity.
MOSHIACH
When Moshaich comes, it’s not that there will by us and revelation, but that these two things will just be.
Bachodesh hashlishi 5729
ROSH CHODESH
On Rosh Chodesh, it is an opportune time to induce humility.
TORAH
When a Jew studies Torah we must do so as a student repeating (the words of the master.)
GOD/YOU
The goal is not humility to God’s commandments, but to God.
TRUE HUMILITY
Humility to God means that you are 100% His.
SERVANT VS. SLAVE
It is not enough to be just God’s servant (for this is more an emotional attachment) one must be God’s slave (in other words to fulfil his directives.)
LOVE VS. LISTENING
The goal is not loving, but listening (to God.)
In order to receive the Torah, we had to be brother/sisters.
The only true existence is God.
Anoichi 5749
LISTENING
To do the will of God first you obey.
Bishah Shealah 5725
As we treat God, so He treat us.
Vayidaber 5728
E-PLURIBUS-UNUM
Our job is to take the multiplicity and create unity.
TORAH STUDIOUSNESS
When we delve into Torah, new ideas “pop up.”
TORAH STUDIOUSNESS
Through studiousness in Chassidus we bring Moshiach.
Atah Hareisa 5746
LESSONS
The Baal Shem Tov teaches, everything in the world is there to teach (us a moral virtue.)
LESSONS
If everything in the world is here to teach us, how much infinitely more so every part of Torah.
YOU = GOD
The Maagid teaches, your emotions become how God feels – this is a fundamental principle (if you want God to be happy (hence bestow blessings, for when we are happy we give…)
TORAH = YOU
The goal of Torah, is that you should so become (in other words – there is zero dichotomy.)
BLESSINGS/HUMILITY
The source of blessing is humility.
HUMILITY
Nothing is as whole as a broken heart.
RESURRETION
All Jews (even those who did bad) will be resurrected.
FUTURE=PAST=PRESENT
All the future revelations – even the “dew of Torah” that will resurrect the dead was included when God gave the Torah (hence it can all be accessed.)
TORAH
The true gift of the Torah is that it enables a revealed God/Man dynamic.
Bayoim Hasheini 5732
HUMILITY
Humility is the only way to receive (the Torah.)
HUMILITY
Humility is infinitely greater (than Torah.)
JOY
There is no greater joy than in making a meaningful difference.
Rani Visimchi 5727
MITZVAH – TORAH – SACRIFICE FOR GOD
By doing a mitzvah you are like God’s daughter – by studying Torah you are like his friend, and by having Mesirus Nefesh (sacrifice for God) you are like his mother (for cosmically, the forces of good, through Mesirus Nefesh win – this is a profound profound teaching – in other words, every time you can sacrifice, you cause redemption.)
MITZVAH
As Mitzvos are rooted in the infinite, hence they draw it within (us.)
SERVING
At Matan Torah we accepted not to do God’s will, but to be His.
INDENTURED
Far greater than accepting to be God’s, is acknowledging that as He saved us from slavery we therefore are indebted.
ALL THROUGH GOD
We must acknowledge, that even our indebtedness (the highest level of service) is also but Divine Grace.
CONNECTING TO THE REBBE/S
Through being connected to the Tzaddikim – especially the Rebbe – one ensures a. that one has joy b. that one receives abundance (in health, sustenance and nachas) and c. bring Moshiach.