Mystical Insights In The Parshah – Vayeira 5751
By zevi770 · October 29, 2015
Mystical Insights In The Parshah – Vayeira 5751
| Though every Rebbe is a great source light, nonetheless there are individual specialties. | |
| The benfit of Chassidus Chabad is in its ability to take the Divine realities and through explaining it logically it becomes real which allows a person to increase in their actions – for actions result from emotion and emotions increase based on appreciation of a subject’s importance. | |
| The Rebbe Rashab holds the title “The Rambam of Chassidus” for like the Rambam who clearly categorized in an easy and accessible format Jewish law, the Rebbe Rashab categorized Chassidus. | |
| Just as the written Torah includes everything that would be revealed from it later – as our sages state, “There is nothing which isn’t hinted to in the Torah” – similarly Tanya, visa-vie Chassidus. Note 17 | |
| The Alter Rebbe’s main emphasis was on helping people return to God. | |
| The revelation of God is in and through Torah – God’s words. | |
| This began at the Giving of the Torah when they saw God’s speech (“they saw what is normally heard.”) | |
| The revelation of God through Torah is primarily in Halacha (Jewish laws.) | |
| However the revelation of God is most pronounced in the esoteric part of Judaism – Kabbalah (“the tree of life in which there is no questions and doubt” and deals only with spiritual abstract conceptual reality – not some of the negative the Torah dealing with this world gets into.) | |
| So in the Halachah part of Chassidus – namely the Rebbe Rashab’s teaching, there is the most sublime spiritual light. | |
| Generally The Mammarim of the Rebbes are the highest level of Divine revelation as is known from Reb Hillel Paritcher. | |
| A general principle in a Jews life and in Jewish education is, every Jew must continually long for, desire and do whatever possible that God should be revealed to him – to the extent as it was by Avrohom. | |
| Furthermore this striving to have God’s revelation is a constant part of a Jew’s service which must be present at all times and places. | |
| On the 130th anniversary of the Rebbe Rashabs birthday the Rebbe said (and he goes into the Kabbalistic significance as 130 is 5 times 26, the name of God) the ability to live united with God on a daily basis manifested. | |
| This ability comes to every Jew regardless of his Torah study – though of-course one must begin studying at the basic level – but this level of uniting with God exists, as if he completed all. | |