“Dont tell God what he can or cant do!”

I was recently reading an amazing exchange between Einstein and Neihls Boor respectivly the discoverers of physics and quantum physics as we know it reported in the New York times.

Now Neihls Boor believed in Heisenberg’s Uncertenty Principle I.E. The unpredictibility of Atoms while though forced to admit the evidence of this theory nonetheless Einstein was uncomfortable believing that chance played a role and repeatedly said God doesn’t play dice with the universe meaning nothing is random so at a conference Neils said to Albert “Don’t tell God what He can or can’t do!”

Faith is in fact the biggest obsticle to faith for our human intution way outside the realm of infinite sight ability etc. Presuposses to Understand God’s mind while the Kabbalists teach us that the only thing we can know about God’s mind is nothing for we lack the very tools to acsess it!

It would be like saying a rock doesn’t see which is self evident for it has no eyeballs!

Hence there are three certenties

1 God is the ultimate in goodness

2 We have no ability to percieve this goodness in foresight

3 Hence everything that ever has is and will occur is part of his goodness when the Messiah comes which only then will be seen in hindsight how!

On 12/15/11, U R A Part Of God wrote: > *
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> *Last night I was privileged to be honoured with addressing a Farbrengen > (gathering to discus Chassidus / Jewish mysticism in an informal friendly > manner i.e. with refreshments etc. – if you can please make sure to attend > a Farbrengen in honour of Yud Tes Kislev (here in SA there is one at > Yeshivah 5 Ridge starting from 6:30 with a dinner and at TA at 8:00 also > with a dinner.) *
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> *The following was the essence of the message I shared:*
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> *The Rebbe Rashab the fifth Chabad Rebbe called the Rambam of Chassidus, as > he uniquely categorized Jewish mysticism as none before nor after, writes > that Yud Tes Kislev is the day God waited for from the beginning of > creation “the true intent behind creation.”*
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> *How come?*
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> *The answer is that according to the Alter Rebbe the founder of Chabad > Chassidus whose celebration we mark today the verse in the Torah / Bible > “See I have placed before you life and death choose life” is to be > understood accordingly:*
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> *The reality you see contains both an element of life, joy, happiness and > death, decomposition and sadness.*
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> *How so?*
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> *The answer is that the very definition of death is that which is not > alive!
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> *In other words, a person can be clinically alive and actually be dead – > depressed etc. while another can be clinically dead but very much alive, as > the soul is rejoicing in heaven etc.*
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> *Chassidus is the light of God which radiates life to those who study it.* >