Parshas Nasoi

The structure of the Torah is that there are many laws – each law has many sub-details, hence we learn each law individually and then we realize commonalities to the extent of seeing the general overall principle.

The teaching from Parshas Nassoi: God, the holy of holies – beyond any soul or angel descends, from his infinitely beyond reality, to descend into our finite space.

God’s voice straddles two extremes; for simultaneously it emanates from He who all is considered as if it has no existence, yet it (like a father bending down to play with his toddler) descends to act as a shield; a guide, a support; every possible blessing.

One represents an individual; two represents two separate individuals; yet three represents unity: when two find commonality.

The Mishkan was primarily to created the drawing down of the Shechina – the Divine personal connection / communication – hence there likewise is three stages 1. The appreciation of the loftiness of the Divine – then there is the work to connect and then the merger.

When we receive Divine wisdom we must be humble, yet when it comes to applying! must have the greatest power!

Just as God comes to Moses; as his soul is within each of us, God can and does (though we don’t always hear) speaks to us!

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The head, unlike by an animal is above, not parallel to the body, symbolizing that by a human our head must completely dominate.

In each of us is the Holy Temple and just as God spoke to Moses from the holy of holies he speaks to us (though sometimes only our soul hears.)

Just as the moon is always complete though it may be concealed by clouds, so to is our soul.

This leads us to love and most importantly unity.

All bad leads to an infinitely greater good.

We need to prepare for the 15th of Sivan with judging ourselves on our increase of Torah study, love, unity and most important the teaching of Judiasim and especially Chassidus.

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The way a person uplifts, elevates and lives higher, is through Torah study.

Every day God regives the entire Torah.

The Torah that God gave is only a dimension that prepared the world for Moshiach’s Torah – The “new Torah of Moshiach” completely alters reality; for whereas previously the Torah left reality in an opaque darkness (for though one could elevate oneself, nonetheless one cannot go beyond oneself) whereas the Torah of Moshiach, namely the revelation of Atzmus /  God, reveals, how a. You are truly God b. All matter is truly God.

When Moshiach who is here/comes and Atzmus is revealed, every individual will merit direct communication.

We need to reveal our Yechidah – this is the essence of our soul which is one with Moshiach’s soul and one with God.

We need to realize, as all Jews possess this soul essence, so the core of who we are is truly ONE.

We are completely ready for Moshiach!

Every Jew must study / learn to the extent of being able to innovate Torah insights.