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Quotes For Life – From The Rebbe

Quotes For Life – From The Rebbe

 ResponsibilityParents responsibility for their children begins while the child is in the womb. 
 Love, ComfortA father has compassion – a mother has the quality of comforting. 
 God’s HelperGod trusts them with education of their children. 
 MothersA mother has an extra dose of compassion. 
 Heritage / LineageThe lineage, as Cohen, comes from the father while the Jewish identity comes from the mother. 
 TorahA father’s love for his son is evoked when the child asks him to learn Torah, as he knows the request comes from love (the fact that this law is brought in the laws of Honoring Parents, proves this.) 
 SacrificeParents are willing for the sake of their children to sacrifice. 
 Father’s EssenceThe child that comes from the father’s (body) is drawn from his soul. 
 SacrificeMore than parent’s desire for themselves, they desire for their children – and this especially is in regards, to Judaism and Torah. 
 Father’s DayFather’s day – namely buying dad a tie and then returning next year is obviously incorrect. 
 MotherThe mother’s influence has the greatest impact. 
 Giver/receiverThe nature of the relationship is the child receives, and the parents give. 
 From GodThe creation of a child comes from God (the parents are only intermediaries.) 
 Role ModelsThe way to influence children is through being a good role-model – which when children see their parents dedicated to Torah and Mitzvos, they will likewise – though of-course influence is a step by step gradual process. 
 InfluencingSometimes it is best to use  a friend of the child, (asking him or her) to influence the child – for often parents still assume their children are small. 
 MeritingA son adds merit to his father, and the reverse is also true.
 Role-ModelTo the extent the father dedicates to a value system, is the extent that his wife and children will likewise.
 NachasA parent’s greatest nachas – children who get along.
 One EntityHalachickly a parent and child cannot testify against one another, as they are too close, for they are one entity, and the lesson is, that God is one with us.
 SimilarSimilar to one another, as both from a body and soul level, the son comes from the father.
 AbilitiesA son’s abilities exceeds the father, for he has within Him, the father’s essence.
 UniqueAlthough they are connected, nonetheless, they are still separate individuals.
 SimilarityFrom the son one can perceive the father.
 Father/sonIn essence the father is higher than the son – the concept that the son’s ability can exceed is what is novel.
 Essential bondA father calling his little son, is a call from his essence.
 IdentityThe identity of a father, is when he has a son.
 The BondThe bond between a father and son surpasses all.
 Future imageThough a father can enjoy his son’s image, only after he is born… but God can before.
 DependenceThe son is not dependent on his father’s existence.
 Not jealousOne is jealous (if one has a jealous nature on others) besides the son.
 InterrelatedOnly through modeling after the father can the son’s ability surpass.
 PlayingA father particularly enjoys and plays with his young son – likewise God to the Jewish people.
 DescendingOne recognizes a father’s love by the fact that he lowers himself to descend to the level to communicate and interact (or play with his young son) and similar God to us.
 CaringThe very act of punishing demonstrates (for one wouldn’t do this for another) the personal care, attention and love of the parent (and of-course, this is also a lesson from God to us.)
 TeacherA father must also be one’s “rabbi,” teacher of Torah.
 StudentA son is both a son and a student.
 UnityUnity between parents and children is particularly important in our generation.
 UnityWhen parents keep the laws of family purity and have with themselves unity, this causes that their children will be with them unified.
 UniqueA son is a new person.
 Generation GapLike one man with one heart – without a generation gap.
 LoveOne father can handle ten sons, but the reverse is an exception.
 ConnectionA son comes from the father’s brain, and therefore is always connected.
 Children’s InfluenceThe idea “the sons will return their fathers (to God)” is currently happening.
 JoyJust as children who approach their parents, with requests… not through crying, but through joy, are more likely to get what they want… so too with us and God.
 InfluencingSons can impact their father’s more than anyone – hence should encouraged them to Torah.
 To babiesA father has a special love to his baby son.
 ShabbosA father must see to it that he Davens Shacharis in Shul on Shabbos on time, otherwise his children will imitate.
 Similar PotentialA father and a son are similar.
 Role-modelA father has to be a role-model and when he comes home from Shul, mustn’t discard his Gepatah and Chassidus Sefer.
 Mesirus Nefesh (self-sacrifice)Parents have Mesirus Nefesh (self-sacrifice) for their children.
 The BondThe bond between a father and son emanates from above.
 Internal BondThe bond between a father and son is internal.
 ModelThe way parents behave, is the model for children.
 Only ChildAn only child is especially loved.
 DeepThe image of the son’s face is in the father’s memory.
 TestingIt is a Jewish custom that the father (particularly on Shabbos) tests his son.
 Not jealousNot only does a father not have jealousy of his son, but also of his grandson.
 ShidduchimIf a son refuses to accept a shidduch suggestion – he can be influenced through either a. his parents b. friends.
 PartnersThree partners make a child, a father, mother and God.
 Father DoctorThough a father may be a doctor, one should use a natural (hence without emotional bias) doctor.
 BondedThere is an essential core connection between parents and children.
 Give them joyA father should bring joy to his children.
Returning what got lost  
 True LossThe greatest loss, is a moment of time.
 RestoringTrue “restoring (of loss”) is bring a Jew back to his Heavenly Father.
 ReturningRestoring our own soul back to God (which the fool discards.)
Rebi Avahu  
 GodThe Talmud states God in his holy room – this is Rebi Avahu.
The Avos – Forefathers  
 MerkavahEven when the Avos slept, they served God.
 FaithAvrohom brought faith to the Jewish people.
 Mesiras Nefesh (self-sacrifice.)Yitzchok brought Mesiras Nefesh (sacrifice of self.)
 LessonsAvrohom and Yitzchok represented Chessed and Gevurah (love and justice) and one needs to incorporate both.
 Shalosh RigalimAvrohom Yitzchok and Yaakov represent the Shalosh Rigalim (Pesach, Shavous and Sukkois.)
 Role-ModelsWhat they did in this world – was to enable us to do likewise.
 PreparationTheir Mitzvos was a preparation for Matan Torah.
 YitzchokYitzchok was born specifically after Avrohom had a Bris.
 Avrohom / YitzchokAvraham was about drawing Godliness down and Yitzchok was about being spiritual.
 We are unitedAs they are our role-models, and we imitate their behavior, we and they are one.
 Love bequeathedBecause they had such a great love for Hahsem, every Jew has at least an innate (even if it’s hidden) love.
 Rectification of Eitz HadasThrough being a Merkavah, they fixed up the sin of Eitz Hadas.
 Ways / AvodahAvrohom was a genius beyond everyone (and his comprehension of God came through his intellect) Yitzchok represents going beyond the intellect.
 Rectifying AdamThey fixed up the three sins of Adam Harishoin, through their three modes of serving God.
 Merkavah StudyThey studied Torah in a way of Merkavah.
 Their MitzvosAs they did Mitzvos as individuals (Not communal…) therefore what they accomplished, did not have a physical transformation.
 Their MitzvosBefore the giving of the Torah, Mitvos didn’t permeate the physical.
 ToildoisThey are all mentioned – including their primary purpose – in Parshas Toildois.
 EncompassingThough they each are known for a primary way of Serving God, they each had all three.
 Tie Together – Daily TorahThey lived (all three) in the world for 15 years together, and they studied every day 15 hours of Torah.
 MerkavahThey were a Merkavah through the 24 hours of the day.
 Significance of their fifteen years.The fifteen years they lived together represents, the name of Hashem (Yud and Heiy.)
 Difference between them and MosheThe primary difference between our forefathers and Moshe was that they represented Divine emotions, while he, Divine wisdom.
 Preparation to TorahTheir service was a preparation to receive the Torah.
 Role-ModelsTheir manner of worshiping God (in contrast to the manner of the Shevatim) applies, and should be emulated by all Jews.
 Role-ModelsWe learn from them, not to isolate oneself, but to care, teach, and help the world.
 BequeathingTheir essential truth is found by even a newborn Jewish baby.
 Their MitzvosAs their performance of Mitzvos was spiritual (even if they used a physical item) therefore it permeated not the physical.
 Why They Needed Physical Items for Their MitzvosThe reason they needed physical items (despite that their Mitzvos were spiritual) is because they were preparing for the future Mitzvos (this is similar to how a prophet would need to do something physical to help manifest the prophecy.)
 Avrohom / YitzchokAvrohom and Yitzchok respectively represent Chessed (kindness) and Gevurah (strict justice) the former representing bestowal from above, the latter striving from below.
 SourceThey are called the “fathers” as they are the source of all Jewish souls.
 Their – and our – ServiceAvrohom, Yitzchok and Yaakov, are Chessed, Gevurah and Tifferes, which are Gemilus Chassadim (kindness) Avodah (prayer) and Torah (study.)
 Unique AvodasThe difference between Avrohom and Yitzchok (pushing away evil) and Yaakov, (transforming evil to good.)
 Within usWithin every Jew all three are present.
 Unique AvodoisAvrohom was about revelation, Yitzchok was about digging.
 Unique AvodoisThey were shepherds – higher than the world, but from time to time, descend to assist and uplift.
 Their TorahWhen they learned Torah it added to their identity, but after Matan Torah it transforms.
 Their PrayerThey pray for us.
 UnitedThey join us in our Avodah.
 EmpowerThey empower us.
 Yaakov didn’t dieYaakov didn’t die.
 Role ModelsTheir Avodah is our role model.
 Why they were chosenThe reason they had such Divine revelation, was not due to their superiority, rather as they were the progenitors of the Jewish  people.
 Within UsIn each Jew are the forefathers.
 YeshivahIt says Avrohom was elderly and he sat and learned in Yeshivah. This a lesson to each of us, to establish Yeshivois.
 Messanic StateThey received a taste of the world to come (Moshiach) in that Hashem took away disturbances (so they could focus on their spiritual matters.)
 Beis HamikdoshAvrohom Yitzchok and Yaakov correspond to the 3 Beis Hamikdoshs.
 Specific AvodahAvrohom was Chessed, Yitzchok was Gevurah – staying away from evil and doing good, and Yaakov was Tifferes, learning Torah.
 Yaakov TorahYaakov’s progeny were all religious, as He had the special protection of Torah.
 Their MeritTheir merit protects the entire Jewish people.
 FathersEvery Jew inherits their spiritual characteristics.
 Their ServiceTheir main characteristics was the service of God in the three primary emotions, of Love, Fear and Torah.
 The power of Love Fear and CompassionThe three primary characteristics of Love and fear of God, together with compassion on others, gives the ability to overcome all challenges in Galus.
 Their Torah StudyThey all studied and practiced Torah (though it was more on a spiritual level.)
Avilus (Mourning)  
 TeffilinWe put on Teffilin.
 LessonsWe must observe and learn from the positive qualities of the person who has passed.
  When a Yom Tov breaks the Avilus, this is only the negative, but not positive aspects.
  The Avel should do Teshuva and give extra charity.
  One may learn Chassidus, as it increases Teshuvah.
  We circle not the Bimah by Hashanois (and the source of this, Toras Menachem, Menachem Tzion vol 2 page 369.)
  By lessening the mourning, we lessen the emotional pain on the deceased.
  We minimize mourning on Yom Tov through saying L’ichaim.
  It is good to have an Aliyah all the time (even at minchah – though there is no harm if not.)
  There is the concept of now feeling fear for one’s own life, and thus doing Teshuva.
 Gartel.Take the Gartel off before going into the bathroom.
 AlacrityWearing a Gartel assists with alacrity.
 TransformingWearing a Gartel transforms negative to positive.
 Separation higher/lowerThe Gartel separates from the lower and higher part of man, in contrast to the Arabian wrapping of the head.
 PotentialThe Rebbe said: If I had the opportunity (potential) I would institute a Gartel from the time of Bar-Mitzvah.
 StraightIn Yechidus the Rebbe explained why he doesn’t fold it (in half, as some do) because if you could make something straight, why go crooked.
Precious Stones  
 When Moshiach comes they will be all overPrecious stones alludes to the secrets of Torah (Chassidus.)
 GutnickThe fact they were found in a distant land (Australia) in order to increase in charity.
 MeritHe merited to have Hashem appear to him as he made himself a Bris at the age of 99.
 MinyanEven after his passing he was counted for a Minyan.
 ConvictionsOne of the things we learn from Avrohom is though the entire world didn’t have his belief… we have the capacity, through courage of convictions to change the world
 Mesirus NefeshHe effected the world as he had Mesirus Nefesh.
 InspirerAvrohom descending into Egypt was a great and low descent, nevertheless it was purposeful, and he impacted the Egyptians, and the lesson is that we not only need not worry about the gentiles in exile, but we have the capacity to inspire them.
 Mesirus NefeshAvrohom has Mesirus Nefesh to teach about God.  
 ArabsHe believed and knew he could beat the Yetzer Hara of an Egyptian, and he effected the Arabs – getting them to recognize God.
 GrowthThrough his travels, he grew.
 MissionThough he was so great, he never looked at his greatness, only his mission.
 EmpoweringIn a deeper level, having Eleizer swear was actually empowering him (to fulfil the mission.)
 MilaThe Mitzvah of Milah, combines the physical and the spiritual.
 IsraelThrough paying 400 Shekel of silver, for the cave of Machpeila, every Jew has a part in Israel.
 MitzvahsFrom the fact that he wanted to hitch his donkey, for the Akeida, shows us, how for a Mitzvah we must be eager.
 EffortThe reason he paid for the Cave of Machpaila, though he could have gotten it for free is because every Mitzvah, must come with effort.
 RealityHe declared that the entire reality comes from the first prime cause.
 ProgenyThe Mitteleh Rebbe said, that the sign of Avrohom’s love for God is that it continues in all his future descendants.
 Love!Even his fear of God was done through love.
 CompleteOne of the things about Avrohom was that every day was complete – meaning filled with Torah and Mitzvos.
 His ServiceAvrohom represents serving God though love.
 Taught TorahHe and Sara taught Torah.
 TeachingHe drew Godliness even to Arabs.
 TeachingHis service was to bring G_d even to the lowest.
 UshpizinThe first day of Sukkois is his Ushpizin.
 Main MissionOne of his main missions was the marriage of Eliezer and Rivka which represents the Avodah of Iskafiya (subjugating our instincts) and Ishapcha (transforming them.)
 DedicationThe fact that it says, his heart was one hundred percent with God, means his service surpassed even King David’s.
 The LessonJust as he not only gave physical but spiritual charity, so too, now in the times right before Moshiach we must.
 Matan TorahThe difference between him and Moshe – Avrohom was the preparation for Matan Torah, and Moshe was Matan Torah.
 His Self-SacrificeHe didn’t seek the pleasure of self-sacrifice, only did it when it was part of the service.
 His DedicationIt says his heart (with two Beisis, representing both the Nefesh Eloikis and Bihamis) both served God.
 All GodHe taught not that God is the God of the world, but the world is God.
 LegacyHis Divine qualities are passed to his children.
 WealthThough he was very wealthy, he never took any pleasure.
 SaraSara (as women are) was more connected to the physical, which is also why her prophecy was greater.
 Mesirus NefeshAvrohom’s Mesires Nefesh was greater than Rabbi Akivah, as he did not seek it – only was seeking to fulfil God’s will.
 Eitz HadasThe first to fix the sin of the Eitz Hadas.
 KindnessHis kindness was infinite – it extended even to Arabs.
 Loved helpingHe was pained when he couldn’t do favors.
 GrowthEach time Hashem spoke to him, it was as exciting as a new instruction which he fulfilled.
 Justifying (To God)We can learn from Avrohom’s (way, that he tried to speak favorably about the people of Sedom) to always speak favorably about Jews.
 PassionHe converted his Yetzer Hara to become a Yetzer Toiv.
 Mesrus Nefesh Role ModelHe opened the gateway, to us having Mesirus Nefesh.
 FearlessWhen he was an emissary of Hashem, he did not consider any fears.
 Hachnasas OirchimHis manner of Hachnasas Oirchim – serving guests was that his tent was open on all four sides and he also taught them Torah.
 LightFrom Avrohom the world began to have light!
 EagernessWhat was so marvelous about his sacrifice for the Akeieda, was his eagerness.
 Complete SubservienceThe main challenge of the Akeida was the fact that as by nature he was compassionate…
 CaringAvrohom began the era of caring for others.
 GenerosityAvrohom was generous with his time, money, and effort!
 EmulateWe must all learn and try to emulate Avrohom’s behavior.
 EducatorAvrohom was chosen – as he would teach.
 MilahThe reason he performed not the Mitzvah of Milah previously (though he did all others) for he wished to have the reward for obeying.
 Inside…His inside taught him Torah.
 AkeidaThe Akeida was so difficult as it was not about sacrificing himself, but another.
 ObedienceEven his heel obeyed G-d.
 Nation/sAvrohom is the father of nations, namely Jews and Arabs which is consistent with the idea that he taught everybody – Sara who was focused on teaching those who were worthy, fathered specifically the Jewish people. – currently Yishmoel was banished and through Yitzchok the legacy of Avrohom endures.
 TransformationHe converted his Yetzer Hara, to be a Yetzer Tov.
 ModelWe must learn from Avrohom Avinu, that though he was one person he was able to convince the whole world.
 Mesirus NefeshHis Mesirus Nefesh was greater than Rabbi Akivah, for the latter sought it, but the former had it only as part as the overall mission (to spread Godliness.)
 GeirimHe is the head (father of – progenitor) of Converts (Geirim.)
 EducationHe didn’t educate through coercion and managed to convince the whole world!
 SteadfastWe can learn from Avrohom to never worry about mockers.
 HonoredHe was honored by the gentiles.
 Love / FearThough he is called the “Lover of God” he of-course included also fear (of God.)
 MilaThe reason he told Eliezer to swear by his thigh, for it was the only tangible Mitzvah.
 MilaThe reason he didn’t do a Mila earlier was before it was not considered Orlah.
 PreparationAvrohom getting people to realize not that God is the God of the world but the world is God (for it is all Divine energy) is analogous to the revelation that occurred at the giving of the Torah.
 ChosenThe reason Abraham was chosen for he would behave ethically and charitably due to the Divine instruction and teach his descendants likewise.
 EducationThere were steps until he recognized God – this is a lesson in education.
 ChevrionHis first possession was in chevroin.
 AkeidaThe reason he sacrificed the ram is that the blessings and the promises at the Akeida should manifest.
 Avrohom/AvromBefore the Mila he was called Av Ram, which means a lofty soul, but after Avraham, which means the father of a multitude  of nations through his wife Sara.
  Beer ShevaIn the future he will receive of Bear Sheva for there he dwelled most of his days.
 GenerosityAvrohom was generous financially emotionally and physically.
 GenerosityWhen God came to speak to him but angels (dressed as men came) as they were hungry / visitors he left the Shechina – this teaches us that caring for a fellow takes precedence.
 Serving GodWe cant say feeling weak prevents us from serving God, for Abraham was three days after the Meal when the pain was strongest and yet he ran to serve guests.
 TzeddakaAvrohom’s hospitality teaches us about the Mitzvah of Tzeddaka, the most comprehensive Mitzvah.
 AtzilusHe was the vehicle of Chessed of Atzilus.
 God’s WillHis kindness was, as this is God’s will.
 Avrohom/SaraAvrohom and Sarah represent body and soul.
 Body/SoulAvrohom and Sara going to Egypt represent the need of the body to recognize the supremacy of the soul.
 TransformationThrough Lech-Licha, his journey on God’s command, he altered his nature.
 LoveHis main emphasis was on love.
 AlacrityDue to Avrohom’s alacrity to fulfil the command of God, many great historical events occurred – he was a busy man, he would pray in great devotion – yet as soon as God’s command arrived, he ran.
 His KindnessThe reason he was so kind was not because this was his innate nature but because he was so attached to God.
 God & ManThe reason he caused “pain” to his guest – for he forced them to thank G-d – is because he was both good to people and God.
 ObedienceHe sacrificed himself immediately to have a Bris – when God said.
 Judaism…His first line of order was to follow God’s command “Lech Licha” (“Go where I show you…”) this shows that the entry into Judaism (doesn’t need preparation…) just the desire to follow orders.
 AlacrityWhen he received the order to Have a Bris Milah though he was 99 years old, he (and he performed for all the children of his household  – servents etc.) he did this immediately.
 ActionThe above teaches us about people who feel they do enough by writing a check – a person must get actively involved.
 Jews/Education    Each and every Jew – descendant of Abraham – has (inherited) a special ability to educate.
 Goodness/KindnessAvrohom and Sarah’s main preoccupation was in goodness and kindness.
 EducatingIn the path of goodness and kindness they educated their son and so too – we Jews do – for eternity.
 ToolHis kindness was not innate rather a vehicle to spread Godliness.
 CohenHe was a Cohen.
 The A TeamHis combination of Mesirus Nefesh (sacrifice) Obedience (Kabbalas Oil) and Alacrity (zrizus – doing things right away) influenced everyone.
 12 TishrieOn the 12 of Tishrie, the third day after his Milah, God to him appeared.
 KindnessWe find with Abraham, first you help someone physically – as he would host people – then you help them spiritually – for then he taught them about G-d.
 EmpowermentHis Avodah (Divine service) empowers every Jew.
 InternationalAvrohom effected the nations of the world.
 RevelationHe was the first to reveal God to the world.
 Baal Shem TovHe is connected to the Baal Shem Tov – they are both the First Ushpizin of Sukkois.
 MilaThe Tzemach Tzeddek answered his grandson (the future Rebbe Rashab, who cried to him “How come G-d revealaed Himslef to avrhama but not to us”) “When a Jew a Tzaddik descded a the age of 99 to have a Mila…”
 TorahHe did all of the Torah.
 Matan TorahHe paved the way for Matan Torah.
 ChallengesHis life was filled with challenges.
 Spiritual TorahBefore Matan Torah Abraham kept the Torah spiritually.
 InfluenceWe learn from Abraham to influence the other – for in this way we save their souls.
 TorahAvrohom stands for Av Ram (great mind) which refers to Torah.
 MissionHis main mission Avodah was to do charity and kindness.
 InfluencingHe dealt even with Arabs who bow to sand.
 InfluencingHe revealed Godliness in the world both through Torah and serving people.
 MissionHis mission was to reveal Godliness in the world.
 SoldierEven Abraham’s heal obeyed!
 ChosenAbraham was chosen by God, for He knew that he would teach.
 Free HotelHe created a free hotel – as this was a very important thing, the Torah speaks of it.
 Test/Upliftment  The tenth test of the Akieda was an infinite elevation beyond al the others.
 OpenHis home was open to wayfarers from all four sides!
 AbrahamAbraham realized there is a God at the age of 3 – the three years before were a preparation.
 LoveGod realized that his Heart is complete in love.
 FatherAbraham is contented to each person – the father of us and Gerim.
 TeachingHe first started spreading Godliness through influencing physically and then spiritually
 ConductAvrohom conducted himself beyond the bounds of nature.
 Mesirus NefeshHe opened the gateway to have Mesirus Nefesh – sacrifice for God.
 Stages of RevelationThere were stages in the Divine revelation to him.
 InfluenceHe effected the whole world.
 YishmoelYishmoel was separated from him, for his Chessed (light) was not meant to go to a negative zone.
 AdvancingHe continually advanced.
 InfluenceHe was “the master of the world” to reveal in it Godliness.
 Avrohom/SaraAvrohom and Sarah represent soul and body.
 AppearanceYitzchok looked like him.
 TorahFrom Avrohom begin the 2,000 years of Torah.
 God  He recognized his Creator, and he stood strong against a pagan world.
 RevelationHe received a special revelation due to Mila.
 YitzchokHe bequeathed everything to Yitzchok.
 MilahHis Mila was the beginning stage of Matan Torah.


 Agag – AmalekHaving left him one night, allowed him to procreate and caused the future Haman.


 HalachaIf there is no clarity in the Talmud, we learn from the Aggadah.
 HalachaWe learn from it a Halacha, if it is not in contradiction to the Talmud.
 SecretsMost of the secrets of God are contained in Agadah.
 HalachaThe Rambam writes that as there are many laws in Aggadah there is a connection between it and law – for there is one God and one Torah.
 Torah’s SoulAggadah contains the soul of the Torah.
 TorahAs the Rambam writes, Aggadah is part of Jewish teachings and it is a Divinely inspired.
 TorahIt is just as much part of Torah as every other part.
 InspirationalIt is a very inspiring part of Torah.
 AggadahAggadah corresponds to the world of Assiyah.
 InspirationSimple people, learn Ein Yaakov – Aggadah and Aggadah seeps into their soul.
 Shulchan AruchThe Shulchan Aruch – code of Jewish law – specifically begins with a Aggadah and Mishna.
 TorahThe Torah itself as Rashi explains begins with a story.
 TorahJust as all the Torah was given to Moses, so too the Agada.
 AggadahThe Rebbe was very displeased with people that did not include Aggadah in their study.
NutNutsA nut is an example on the Jewish people.
LetterTemporaryA letter in contrast to a book which is permanent is more like an employee – it doesn’t have the same permanence.
ManMoodsWe have different moods based on different supernal light – that shine in different times.
 PerfectionThe perfection of Man is when he is comparable – or imitates – the Creator.
 DevelopmentA person must self-develop by continually progressing from level to level.
 CompositeIn each person there are the four kingdoms of mineral, vegetation, animal and man.
 AdamAdam (man) is the acronym for Adam, Dovid, Moshiach.
 GrowingThe vegetative part of man is the idea that we are always growing.
 GreatnessThe true advantage over an animal is not that we are intelligent – rather that we can perfect our emotional states.
 NeedsJust as we find those things that man needs most – such as air, water, become more readily available and cheaper than those things that he needs not as much – such as food and clothing – similarly the spiritual needs.
 ChangeThe greatness of man is we can change our nature – emotions.
 QualitiesIn man, the great “division” complementary qualities is the intellect and action.
 CompletionA complete person is one who is both intellectual as well as practical.
 RipplesOne of the ways of saving the world, is to be a good person and this will have a ripple effect.
 GreatnessThe greatness of man over all of God’s other creations is infinite.
 ComparisonThe Jewish people are compared to their Creator.
 CompletionA man’s completion is specifically through their actions.
 SocialA person is a social creature.
 SpecialnessA person should recognize that all of creation was made “just for me.”
 InfluenceWe need to learn from Abraham to influence the world.
 HealThough our heal seems to be the least “man” part, nonetheless it keeps the entire person – it represents obedience to God.
 GrowthMan goes through a stage of pregnancy – suckling – and intelligence.
 ComplimentWe must obviously have both physical and spiritual – and the spiritual must be more predominant.
 GodWe come from God’s essence.
 SpecialnessOur superiority over an animal is both in our intelligence and our striving to study and know Torah.
 ImprovingThe goal of man is to improve all his actions!
 AdamAdam comes from Adameh (compare or imitate) God, and to attach to Him
 AdamAdam is also called such because he is taken from the ground (Adameh) and makes from it something for God.
 Like GodWe are comparable to God in we each have Ten Sefiros – soul powers.
 Soul To SoulBecause God made his Ten Sefiros and our Ten Soul Powers therefore – when we use our soul for God – then we manifest Divine blessings.
 JewEvery Jew is connected to Adam  and also we have the terminology “comparable to above.”
 AdamAdam stands for Thought Speech, Action.
 NatureThe nature of a person is not being alone but with a group.
 KindnessBeing that a person is social they are prone to act benevolently.
 Manאדמ stands for head body feet
 SupernaturalA person’s nature is thinking speaking and acting – all of this is natural – however with Me-od – Everything – the person is supernatural.
 WholeOn one hand a person is made up of many parts – on the other, only all those part together make one person.
 GrowthA person’s nature is first to be self-oriented and then other (therefore one should always begin by explaining the benefit to self.)
 AchievementsBy nature a person desires their own achievements.
 ToilMan was created to toil not just to think and meditate.
 IndividualMan was created as a single individual to indicate the whole world was made for you! This also teaches us, you must take responsibility for the whole world.
 The entire universeA person is a composite of all the worlds. A person is a complete world – The shape of the body is the four letters of God’s name Yud – Hei – Vov – Hei and the soul is divided into four levels.
 HigherThe difference between a man and an animal is the man his head is higher than his body
 ManBefore he does something he thinks – which shows his essence is spiritual – intelligence, and from there comes a physical action – yet the spiritual part always remains.
 StagesThe stages of mineral, vegetative, animal, and intelligent also are stages in human development.
oGodIn every person we see God, for as man is a composite of spirit and matter which are opposites…
 AlefThe letter Alef signifies the essence of man that includes all the details.
 God/Torahא  דמ   This signifies God who is the blood of the Torah.
 Beyond limitedLimited and beyond limited in the man – man’s forehead (perhaps referring to the prefrontal lobe) is the part higher than.
 UniqueNo two people are alike for everything God made is special.
 ImportanceEvery thought speach and action of each and every one of us – as it is connected to God – can move heavens.
 LessonsThe story of man’s life of course is made up of episodes and each episode is a tale and each tale is a lesson.
 Compositea person is a composite of the four fundamental elements earth air fire water.
 ImpactEach of us impacts the entire cosmic universe.
 cOSMICevery detail of your life like a tapestry is sewn together – interconnected – and affects the entire universe.
 IndividualAs opposed to the creations man was created as single person.
 IndividualMan was created as an individual similar to God (that there is no female.)
 ImportanceMan was born alone indicating each person is a complete world
 SUSTENANCEit is not the bread but the word of God within it that causes life.
 Godlyevery person is created in the image of God
  our soul comes from on high – from a place that there is no higher – and our body is from below, from a place that there is no lower
 GrowthOur greatness is when we grow
 SightA difference between a man and animal is whereas the animal only sees the ground manses heaven.
 GreatnessThe greatness of man – he is in charge of the world.
 ManMan is a microcosmic universe.
 God’s NameOur two eyes nose and mouth corresponds to God name Yud – Hei – Vov – Hei. – This reminds us to place God before us constantly.
 AdamAdam stand for Avrohom Dovid Moshe
 TransformingMan is not only compared to above – he’s actually beyond above, spiritually – He is a partner with God, and in fact he makes a greater reality than “God made” for he transforms matter into spirituality.
 WorldMan was created Friday afternoon for all had to be prepared for him
 PurposeMan is created to serve His Creator
 ToolsAlef stand for thought – Daled stands for speech – and Mem stands for action.
 ShapeA man is shaped like the shape of the universe for his effect is upon it.
 ShapeThe body is shaped similar to God’s name
 GodlyAlef – Dam, God in blood.
 IshMan has two (actually four) Hebrew names – not only Adam also Ish – this refers to Daas (knowledge) and Mesirus Nefesh.
 Gever –Another name for a man is Gever – Gever stands for the three hallmarks of the Jewish people Gemilus Chassadim – (Kindness) Baishanyim (Reticent) and Rachmanim (Compassionate)
Adam HarishoinFully FormedAdam and Chava were created at age 20.
 PeekingThe sin of Adam was he peered into the location of Kelipos (arrogance) and this caused the sin.
 ProbingGod’s question “where are you” inspires Teshuva.
 GreatnessHe was greater then the Arizal The Rashbi and the Baal Shem Tov.
 KnowledgeHe understood the source of every Creation – which is how he could “Divine” their Hebrew name.
 FireOn Motzai Shabbos (Sat. evening) he took two rocks and hit them together and it caused a spark.
 SinHis sin was he ate the Tree of knowledge before Shabbos (when the prohibition existed.)
 SinHe sinned in the three “capital offenses” and his sin was rectified through the Avos (forefathers.)
 TestThe entire command/test of not eating from the tree of knowledge was for 3 hours!
 Adam / AvodahHis Avodah (Divine service) was that he got all Creations to acknowledge (bow before) God.
 KelipahThrough His sin, the Kelipah managed to get energy.
 KiruvEven after he sinned God left him in Gan Eden the whole Shabbos – this teaches us to always bring people closer.
 Adam/ChavaAdam and Chava are similar to Torah Shebiksav and Torah Shebal Peh (the written and oral Torah.)
 GREATNESSIn Divrei Hayomim Adam is spelled with a big Alef indicating a greatness he has even over Moses.
 EternalAs He is a “handiwork of God” he is everlasting and He lives in each of us.
 TestWe find even Adam who was so great couldn’t help himself and transgressed the word of God – proving it is an awesome test.
 PunishmentHe was only punished after 930 years.
 GreatestHe was the greatest of creation and in him, all of creation is included.
 Gan EdenAfter he sinned he couldn’t reman in Gan Eden.
 InfluenceHe brought all of creation to humility (to God.)
 CompletionAfter Adam was made, the completion of creation occurred.
 InfiniteEvery Jew has the potential of Adam to peer from one end of the world to the other (perhaps time as well.)
 KingdomOn the sixth day of creation He declared “God is garbed in kingship” – the Kingdom of God.
 BirthWhen he was born – all creations above and below shook.
 God’s pleasureHe was placed in the Garden of Eden to work it and protect – to add in God’s pleasure.
 MissionEvery person is similar to Adam – in our mission (to brighten the world.)
 ElevationAdam was made Erev Shabos / before Shabbos – so he and the entire creation could come into the Shabbos, and everything would be elevated
 GreatnessHe was great enough that through him the Torah should be given.
 Yetzer HaraThe reason that though he had but one Mitzvah he lapsed – for whatever is most important, the Yetzer Hara places most of his effort.
 ShabbosHe was created before Shabbos – to cause in the world Shabbos.
 SoulsAll souls in him are included – and likewise in every soul a part of his soul.
 CompositeHe was a composite of above and below. 
 PreparedAll creations were for him a prepartiuon..
 EmpoweredEvery month of Tishrei, every Jew is empowered.
 InfluenceBefore he sinned, while he served God in Gan Eden, through this he influenced the world.
 King DavidHe lived 930 years – 70 less then 1,000 because he gave 70 to King David.
 WorkThe reason man was made before Shabbos and not on – for the point of man is to do Divine service.
 TeshuvaThe reason he sinned to pave a way for Teshuva
 ElevatingThe reason man is made from a physical body is through elevating oneself one elevate a;l four categories of earth vegetation animal man.
 AvodahHis service is in the level of Taanug – Shabbos – pleasure.
 To Serve And ProtectHe service was to “Serve and Protect.”
 TeshuvaThrough his repentance the curse, “the day you eat it you shall die” was delayed.
 Rosh HashanaEvery Rosh Hashana, we are reborn.
 BirthdayRosh Hashana is all of our birthdays.
 PerceptionHe was able to gives names to all the animals, as he could perceive their spriitual source.
 ResponsibilityHe was created a single person on the planet to teach us – each and every person has the entire responsibility – though today (relative to his job) it is harder.
 Tree Of KnowledgeThe goal of the tree of knowledge is to elevate the world through Avodah (effort.)
 Influence He effected the entire creation, as he had everyone crown God as king.
 CreationHe was either created in Gan Eden or on Mount Moriah.
 ForefathersThe difference between Adam Haroshoin and the forefathers – external versus internal.
 TorahHe learned Torah while he was in Gan Eden.
 Rosh HashanahAdam was created Rosh Hashanah and every Rosh Hashana a renewed reality relative to his birth is renewed.
 UniquenessIn contrast to all creation that were created both with their body ad soul – he first was created from the earth and then God breathed within his nostrils the breath of life.
 HeightHe was 100 Amah tall.
 SinHe was banished form Gan Eden as it cannot tolerate a sin.
 TorahHe not only studied Torah in Gan Eden but most importantly the inner Torah (Chassidus/Kabbalah.)
 Baal TeshuvaWhen he was first created he was on the level of a Tzaddik – then he got to the higher level of Baal Teshuva.
 ChallengeThough he was a Divine creation he couldn’t withstand a 3 hour challenge…
 ReadyHe was created at the end so the world for him should be prepared.
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