Yivchar Lonu Es Nachaloseinue
- In ever Jewish heart there is the Pinitteleh Yid, the Divine soul which is our personal Beis Hamikdosh.
- The creation of the world happens from the level of Malchus (of Atzilus) every Rosh Hashanah, Malchus disappears and a new order from Hashem for the rebuilding of Malchus, providing life for the next year happens.
- When we blow the Shofar we inspire God to provide the building of Malchus for the upcoming year.
- The lower something descends – in this case, God to the creation of even stone – it is because it comes from so high (like the more someone understands something, the better he can explain it – even to a child.)
- The main idea of Rosh Hashana is these two concepts – The first, it is the day man was created and His creation annually is renewed – and because man is the entire purpose of creation therefore every Rosh Hashana, the entire universe is renewed.
- On Rosh Hashanaa like the cry of the Shofar which goes from a narrow to large (opening,) as the essence of the Jew is Hashem, we cry for our essence, and this draws reciprocally.
- By understanding that the essence of our soul is God – for all must be sourced – and it was for our soul’s below that the entire original thought / desire for Creation began (hence caused..) we reveal.
- God desired that through our blowing the Shofar, and mainly through the spiritual awakening – our depth of attachment to our source it will evoke – In return His essence will marry.
- The main goal of Dirah Bitachtoinim will be in the Third Beis Hamikdosh.
- Three things happen through blowing the Shofar #1 its Mitzvah which is Teshuva – #2 The inner humility of the soul #3 It acts as the catalyst to renew God’s Vows.
- The Rachamim / compassionate giving that is evoked through our blowing the Shofar is infinite N for every Jew.